Genjo Marinello Oshō began his Zen training in 1975 and was ordained as a novice monk, in 1980. From 1981-1982 he trained at Ryutaku-ji in Japan with Sochu Rōshi and Soen Nakagawa Rōshi. Marinello later continued his training with Eido Shimano Rōshi, abbot of Dai Bosatsu Monastery. On May 21, 2008, Marinello received dharma transmission from Eido Shimano Rōshi, in a ceremony also involving his former teacher Takabayashi. Marinello is a licensed psychotherapist, a member of the interfaith organization Spiritual Directors International, and of the American Zen Teachers Association.
Obon, at Blue Mountain Zendo, is Saturday August 17 2013 from 6-9:30 pm and we are preparing for a wondrous evening of family and celebration. Obon is an opportunity to take a backward step and celebrate life with our family and friends, bo…th living and deceased. With the rush of our daily lives, and our habitual pursuits, we loose our connection and grounding with those whose who have given our lives its shape. There appears to be a forward only direction when perceiving time in the west, and what is viewed as in the past, is forgotten and given little significance other than a passing cue and ensuing memory. Time is not so linear, within the present is both the past and future working within a beautiful synergy to create what is THIS. They reside within one another, and although we separate them, and draw clear lines between them, this is of no significance to anything but, ourselves. The mind can resurrect worlds of ash and summon things to come at the turning of word or the sway of a willow. During Obon we suspend linear time and invite the spirits to once again walk within our world and partake of food and drink through our presence. We light the temple bonfire and call their names to help the spirits find us. We also offer those stray spirits who have no one to call their names rice and water to honor and care for them. Our ancestors then visit with us and enjoy the food, drink and music that is offered in their honor. Through us, they once again return and remind us of their presence; in our lives, guiding our hand, in every exhalation and inhalation they sit in shadow, hidden by our linear mind. At the close of Obon, it is time for the spirits to return to their place, and they are sent off with silence and deep gratitude. In their rightful place, our ancestors are now content and live on as a part of us, our families and our lives.