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Gassho, I will be at zazen next Tuesday August 19th in Bethlehem. We will have our first dokusan at the Quaker space that evening.
Thank you everyone for your kind support!
There will be zazen tonight from 6:30-8:00pm in Bethlehem.
Son has hockey practice next 4 Tuesdays. Switches to Thursday mid September. Will see you then. 👽
Gassho, zazen will be closed tonight, August 6th, due to illness. We look forward to seeing all of you next week.
Opening to what is can be one of the most difficult practices in anyone's spiritual practice. We try so hard to control the events that make us feel out of control, and so vulnerable. The harder we try, the further we sink into despair. They say if you ever find yourself stuck in quicksand, you should stop struggling, get on your back and slowly float yourself to shore. That is sound advice for both the unfortunate person who finds themselves in quicksand and the human being stuck in the midst of despair and hopelessness. The hardest part is not struggling! One of the greatest tools human beings have is their ability to split consciousness. In other words, we can view the world within the construct of self, a third party, if you will. This is a wonderful gift, however, we have become so engrossed in the "process of ego" that we have forgotten it is only a "process" a "construct". We settle into a world removed from the actual world around us. This is the quicksand which binds us and leads us into a futile attempt to "think" or "feel" our way out. It seems counterproductive to our situation, however, when struggling, we cant see this. Our head tells us we just need to regain control and it screams so loudly it drowns out the other subtle voice which tell us to "just stop, open up, and let go." When we finally hear this voice, the Buddha, our voice, we relax, float in the vastness of the present. This is usually followed by a great belly laugh at our own expense.
Change if difficult for us all. Through practice we get a little better at recognizing when we are stuck and struggling. We also get better at relaxing, floating to the surface and gently moving back to the shore.
Amen my brother
Thank you, thank you 💕
😔😔😔☺️☺️☺️😳😳😳😄😄
Namaste
So true
Bobby Sule
Emptiness, or Shunyata is a key concept within Buddhism. All is empty, nothing remains, or in AA they say "This too shall pass". You can see and experience shunyata opperating within the world around you. The flowers bloom in spring, the mountain turns green and the forrest comes alive. In winter, the flowers leave no trace, the mountain turns brown, and the forrest goes still. All phenomena are always in a state of change, and are intrinsically empty. There is no escaping shunyata. On an internal level we can experience our thoughts, emotions and self identity arise and fade away. The self is always in a state of disolving within the present, nothing remains! This is both a source of great internal conflict and a source of great strenght.
In return, the concept of shunyata can also be manipulated into a grand rationalization and a vehicle for escapism and irresponsibility. It is easy to let go of our missconduct and ignorance by simply sweeping it aside, after all it is empty anyway, right? All we need to do is let go of it and move on. AA addresses this issue in its serenity prayer when it states,"... grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference". The serenity prayer addresses both the impermanence and emptiness of all things, as well as our responsibility to "change the things [we] can... "Moreover, A.A. puts into action the serenity prayer via the 12 steps, by encouraging those in recovery to make a list of those who [we] harmed, followed by making ammends to those people. This is not dissimilar to Buddhism's "Eightfold path". These steps are for addicts, right? I perceive these steps are valid for us all, and this is validated by the fact these steps can also be found in almost all religions. Replace alcohol/drugs with our shotcomings and attachments, and the process is valid for all of humanity, minus saints and Buddhas 😉 Moreover, these steps are an ongoing process, they are not a one time thing. Keeping an ongoing inventory of our thoughts and actions is an essential part of our practice.
Shunyata can also lead to zen sickness, or attachment and escape within emptiness. It is important to watch that we are not using "shunyata" or Zen Practice as a tool to obsolve our guilt or dissmiss our missconduct. We may think, "It happened, there is nothing I can do about it. It really does not matter anyway. The rest is on them". Emptiness held in this way is nothing more than ignorance. We must let go of our "ideas" of what emptiness is and liberate our hearts and minds by taking responsibility for our actions. After doing what we can to make ammends, then we can let go and desolve within shunyata.
![Emptiness, or Shunyata is a key concept within Buddhism. All is empty, nothing remains, or in AA they say This too shall pass. You can see and experience shunyata opperating within the world around you. The flowers bloom in spring, the mountain turns green and the forrest comes alive. In winter, the flowers leave no trace, the mountain turns brown, and the forrest goes still. All phenomena are always in a state of change, and are intrinsically empty. There is no escaping shunyata. On an internal level we can experience our thoughts, emotions and self identity arise and fade away. The self is always in a state of disolving within the present, nothing remains! This is both a source of great internal conflict and a source of great strenght.
In return, the concept of shunyata can also be manipulated into a grand rationalization and a vehicle for escapism and irresponsibility. It is easy to let go of our missconduct and ignorance by simply sweeping it aside, after all it is empty anyway, right? All we need to do is let go of it and move on. AA addresses this issue in its serenity prayer when it states,... grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference. The serenity prayer addresses both the impermanence and emptiness of all things, as well as our responsibility to change the things [we] can... Moreover, A.A. puts into action the serenity prayer via the 12 steps, by encouraging those in recovery to make a list of those who [we] harmed, followed by making ammends to those people. This is not dissimilar to Buddhisms Eightfold path. These steps are for addicts, right? I perceive these steps are valid for us all, and this is validated by the fact these steps can also be found in almost all religions. Replace alcohol/drugs with our shotcomings and attachments, and the process is valid for all of humanity, minus saints and Buddhas ;) Moreover, these steps are an ongoing process, they are not a one time thing. Keeping an ongoing inventory of our thoughts and actions is an essential part of our practice.
Shunyata can also lead to zen sickness, or attachment and escape within emptiness. It is important to watch that we are not using shunyata or Zen Practice as a tool to obsolve our guilt or dissmiss our missconduct. We may think, It happened, there is nothing I can do about it. It really does not matter anyway. The rest is on them. Emptiness held in this way is nothing more than ignorance. We must let go of our ideas of what emptiness is and liberate our hearts and minds by taking responsibility for our actions. After doing what we can to make ammends, then we can let go and desolve within shunyata.](https://scontent.xx.fbcdn.net/v/t1.0-9/65515601_2242532255863896_4044014401299152896_n.jpg?_nc_cat=104&_nc_oc=AQkUesQGowxNFi4AEJWcrVV17SpLCYidWpqNPNF-l2VNmAnS8CxBCJidgF7EZyNOz1I&_nc_ht=scontent.xx&oh=458b8cde133cdbd1ff35a70326fa08bd&oe=5DD4AB36)
Calendar
Blue Mountain Zendo is celebrating its new move to the Poconos in Northeastern Pennsylvania with a focused on change and creating new pathways. Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.
During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round. The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk followed by the close of the service.
Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.
During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.
Blue Mountain Zendo is celebrating its new move to the Poconos in Northeastern Pennsylvania with a focused on change and creating new pathways. Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.
During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round. The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk followed by the close of the service.
Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.
During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.
Blue Mountain Zendo is celebrating its new move to the Poconos in Northeastern Pennsylvania with a focused on change and creating new pathways. Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.
During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round. The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk followed by the close of the service.
Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.
During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.
Blue Mountain Zendo is celebrating its new move to the Poconos in Northeastern Pennsylvania with a focused on change and creating new pathways. Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.
During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round. The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk followed by the close of the service.
Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.
During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.
Blue Mountain Zendo is celebrating its new move to the Poconos in Northeastern Pennsylvania with a focused on change and creating new pathways. Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.
During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round. The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk followed by the close of the service.
Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.
During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.
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