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3 weeks ago

The zendo will be closed this evening October 6th. We will hold regular services starting next week.

Be well

1 month ago

What is it to awaken and take the seat of the "thus come one"? To peirce the thin dividing shell of ego, striving with one's whole being to come forth. Such a thin edge we teeter upon, such an ... See more

1 month ago

Fall, what a wonderful time a year, my favorite. The vibrant greens of summer give way to the golden hues of Fall's brush as it paints the canvas of mountains and rivers. The way we feel and react to ... See more

2 months ago
Blue Mountain Zendo Koryu-ji's cover photo

A wonderful opening evening of sesshin.

Fall wind blows.
Steals through an open door.
Creeping through crack and crevice.

Sweeping though stone and clay.
Hollow robes sway and dance.

2 months ago

Tonight we will be chanting the Lotus Sutra which is wonderful for both breath work and concentration. Group chanting is an opportunity to cultivate both a meditative practice and relationships with ... See more

2 months ago

For those of you who have experienced vigorous chanting know that a single distraction, a single thought arising in mind, throws us out of sync with the chant (present moment). We must refocus, and ... See more

2 months ago

Those who seek truth must wade through the mire, there are no shortcuts. In Zen practice that means years of sacrifice and perseverance. The chaff must be separated from the grain, we must distill ... See more

2 months ago

To clarify, there will be zazen tonight. The weather is breaking and by 6:30pm, we should have clear skies

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Calendar

Nov
3
Tue
Zen Meditation – Friends Meeting House @ Blue Mountain Zendo@Quaker Meeting House
Nov 3 @ 6:30 pm – 8:00 pm

 

Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering  is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.

During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.

Nov
6
Fri
Harvest Sesshin Nov 2020 @ Blue Mountain Zendo
Nov 6 @ 6:00 pm – Nov 8 @ 12:00 pm

Sesshin (unite mind) is a very powerful and deep gathering of students united in realizing and expressing the Dharma through essential silence, zazen, kinhin, samu, chanting and jihatsu. In sesshin, we forge ahead, distilling our consciousness and realizing our own Buddhahood. This is the same determination the Buddha demonstrated as he sat beneath the Bodhi tree, vowing not to rise until he achieved satori. As a sangha, we each contribute and take strength from the whole as we cut through delusion/ignorance and realize the great way. Harvest Sesshin will offer Jukai (lay precepts) at its conclusion for those qualified students.

Sesshin will be held at the temple in Bushkill, Pennsylvania 18324

Nov
10
Tue
Zen Meditation – Friends Meeting House @ Blue Mountain Zendo@Quaker Meeting House
Nov 10 @ 6:30 pm – 8:00 pm

 

Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering  is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.

During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.

Nov
17
Tue
Zen Meditation – Friends Meeting House @ Blue Mountain Zendo@Quaker Meeting House
Nov 17 @ 6:30 pm – 8:00 pm

 

Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering  is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.

During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.

Nov
24
Tue
Zen Meditation – Friends Meeting House @ Blue Mountain Zendo@Quaker Meeting House
Nov 24 @ 6:30 pm – 8:00 pm

 

Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering  is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.

During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.

Dec
1
Tue
Zen Meditation – Friends Meeting House @ Blue Mountain Zendo@Quaker Meeting House
Dec 1 @ 6:30 pm – 8:00 pm

 

Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering  is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.

During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.

Dec
8
Tue
Zen Meditation – Friends Meeting House @ Blue Mountain Zendo@Quaker Meeting House
Dec 8 @ 6:30 pm – 8:00 pm

 

Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering  is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.

During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.

Dec
15
Tue
Zen Meditation – Friends Meeting House @ Blue Mountain Zendo@Quaker Meeting House
Dec 15 @ 6:30 pm – 8:00 pm

 

Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering  is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.

During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.

Dec
22
Tue
Zen Meditation – Friends Meeting House @ Blue Mountain Zendo@Quaker Meeting House
Dec 22 @ 6:30 pm – 8:00 pm

 

Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering  is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.

During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.

Dec
29
Tue
Zen Meditation – Friends Meeting House @ Blue Mountain Zendo@Quaker Meeting House
Dec 29 @ 6:30 pm – 8:00 pm

 

Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering  is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.

During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.

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Zen

Bodhidharma’s Definition Of Zen Practice

“A special transmission outside the scriptures; Not depending upon words and letters; Directly pointing at the mind-heart of man; Seeing into one’s nature and attaining Buddhahood.”

Zen Practice is the skin, bone and marrow of the Buddha’s teaching. It cuts through the vines and briars which have long entangled us.

As Bodhidharma pointed out, Zen is not based on intellectual pursuits, and is unattainable to those who attempt to understand it via mere scholarly persuits. However, some will push forward with tenacity and perseverance, and these students will realize the wondrous joy of the Dharma. Zen Practice is for those who must know the truth, and are willing to push through the many obstacles that are the catalysts to awakening.

Zazenkai

Zazenkai (meditation service) provides an opportunity for a student to intensify and deepen their practice through the experience of longer periods of uninterrupted zazen and walking meditation.

Throughout zazenkai we use the exact techniques that are followed  in a Rinzai Zen Monastery. During zazenkai we practice zazen (seated meditation), chanting , walking meditation (kin-hin), silence, jihatsu (formal eating), dokusan (private meeting w/teacher) and to conclude, a Dharma Talk (sermon) is given by Joriki Dat Baker.

After closing, tea and fellowship are offered in the lounge.

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