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Come join us on Tuesday Nov. 12 from 6:30-8pm for zazen. Tuesday's focus will be the exploration of the currents of form and emptiness. ... See MoreSee Less

Come join us on Tuesday Nov. 12 from 6:30-8pm for zazen. Tuesdays focus will be  the exploration of the currents of form and emptiness.

Come join us at 6:30pm for zazenkai. Tonight's focus will be on formal Teisho (Sermon/presentation) and the topic of the Teisho "Dana Paramita" (The perfection of giving). We hope to see you there. ... See MoreSee Less

Come join us at 6:30pm for zazenkai. Tonights focus will be on formal Teisho (Sermon/presentation) and the topic of the Teisho Dana Paramita (The perfection of giving). We hope to see you there.

A great October 1/2 day retreat. ... See MoreSee Less

A great October 1/2 day retreat.

Half Day October 2019 ... See MoreSee Less

Great zazenkai tonight with 13 in attendance in the Lehigh Valley.. ... See MoreSee Less

Great zazenkai tonight with 13 in attendance in the Lehigh Valley..
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Calendar

Nov
19
Tue
Zazenkai at Blue mountain Zendo Koryuji @ Blue Mountain Zendo
Nov 19 @ 3:00 pm – 5:30 pm

Blue Mountain Zendo is celebrating its new move to the Poconos in Northeastern Pennsylvania with a focused on change and creating new pathways. Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.
During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round. The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk followed by the close of the service.

Zen Meditation – Friends Meeting House @ Blue Mountain Zendo@Quaker Meeting House
Nov 19 @ 6:30 pm – 8:00 pm

 

Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering  is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.

During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.

Nov
26
Tue
Zazenkai at Blue mountain Zendo Koryuji @ Blue Mountain Zendo
Nov 26 @ 3:00 pm – 5:30 pm

Blue Mountain Zendo is celebrating its new move to the Poconos in Northeastern Pennsylvania with a focused on change and creating new pathways. Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.
During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round. The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk followed by the close of the service.

Zen Meditation – Friends Meeting House @ Blue Mountain Zendo@Quaker Meeting House
Nov 26 @ 6:30 pm – 8:00 pm

 

Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering  is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.

During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.

Dec
3
Tue
Zazenkai at Blue mountain Zendo Koryuji @ Blue Mountain Zendo
Dec 3 @ 3:00 pm – 5:30 pm

Blue Mountain Zendo is celebrating its new move to the Poconos in Northeastern Pennsylvania with a focused on change and creating new pathways. Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.
During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round. The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk followed by the close of the service.

Zen Meditation – Friends Meeting House @ Blue Mountain Zendo@Quaker Meeting House
Dec 3 @ 6:30 pm – 8:00 pm

 

Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering  is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.

During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.

Dec
10
Tue
Zazenkai at Blue mountain Zendo Koryuji @ Blue Mountain Zendo
Dec 10 @ 3:00 pm – 5:30 pm

Blue Mountain Zendo is celebrating its new move to the Poconos in Northeastern Pennsylvania with a focused on change and creating new pathways. Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.
During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round. The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk followed by the close of the service.

Zen Meditation – Friends Meeting House @ Blue Mountain Zendo@Quaker Meeting House
Dec 10 @ 6:30 pm – 8:00 pm

 

Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering  is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.

During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.

Dec
17
Tue
Zazenkai at Blue mountain Zendo Koryuji @ Blue Mountain Zendo
Dec 17 @ 3:00 pm – 5:30 pm

Blue Mountain Zendo is celebrating its new move to the Poconos in Northeastern Pennsylvania with a focused on change and creating new pathways. Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.
During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round. The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk followed by the close of the service.

Zen Meditation – Friends Meeting House @ Blue Mountain Zendo@Quaker Meeting House
Dec 17 @ 6:30 pm – 8:00 pm

 

Students who are new to Zen Practice should arrive fifteen minutes early for meditation instructions. Blue Mountain Zendo does offer cushion sets; however, it is a good idea to obtain a personal set if possible, or contact the zendo to let them know you will need a set to use. Having your own set will allow you the opportunity to sit both with the sangha (group) as well as alone when at home or work, however, please ask for the appropriate color and size before ordering. Also to note, if you cannot sit on the floor due to a medical condition, chairs are available. If done correctly, sitting in a chair is no different than sitting on the floor.
An offering  is traditional for those visiting for the first time. This offering is symbolic of the “open” and “giving” nature of the new student and his/her recognition of the value of the teachings.

During Zazenkai (Extended Zen Service) the han (wooden block) is struck for the first time to start the beginning of the service. The ino then announces the first chant and the service begins. We chant in both Japanese, Pali and English to show respect to Zen’s roots and lineage. After the last chant, kinhin or walking meditation begins which will be repeated at various times during the service. The bell is struck and the sangha sits down to begin zazen (seated meditation) practice. During Zazen we become, and remain still throughout the round while watching our breath or working on our Koan. Our eyes become half closed and focused downward to the floor in front of us to avoid distractions. The bell is struck (dink) after 25 minutes and to allow new students the option to stand up and face the wall or adjust their posture. The bell is struck once again after 10 minutes, informing those who are standing to please be seated. The final bell struck is at the 40 minute mark to signal the cessation of the sitting round.The sangha then does walking meditation or Kin-hin which will last for fifteen minutes. When kinhin is completed, the sangha once again is seated.
To conclude, Rev. Joriki Ryuun Baker, Osho may offer a Dharma Talk and the service is closed with chanting.

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Zen

Bodhidharma’s Definition Of Zen Practice

“A special transmission outside the scriptures; Not depending upon words and letters; Directly pointing at the mind-heart of man; Seeing into one’s nature and attaining Buddhahood.”

Zen Practice is the skin, bone and marrow of the Buddha’s teaching. It cuts through the vines and briars which have long entangled us.

As Bodhidharma pointed out, Zen is not based on intellectual pursuits, and is unattainable to those who attempt to understand it via mere scholarly persuits. However, some will push forward with tenacity and perseverance, and these students will realize the wondrous joy of the Dharma. Zen Practice is for those who must know the truth, and are willing to push through the many obstacles that are the catalysts to awakening.

Zazenkai

Zazenkai (meditation service) provides an opportunity for a student to intensify and deepen their practice through the experience of longer periods of uninterrupted zazen and walking meditation.

Throughout zazenkai we use the exact techniques that are followed  in a Rinzai Zen Monastery. During zazenkai we practice zazen (seated meditation), chanting , walking meditation (kin-hin), silence, jihatsu (formal eating), dokusan (private meeting w/teacher) and to conclude, a Dharma Talk (sermon) is given by Joriki Dat Baker.

After closing, tea and fellowship are offered in the lounge.

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